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Who. We. Really. Are.

March 21, 2018 by Ryan Miller

I’ve (Ryan) got it all wrong.

 

It’s okay to admit when you don’t quite get it right. When someone regularly asks me, “What’s Brew Theology?” I respond with the common saying, “We exist to Brew Theology and create healthy, meaningful and eclectic dialogue in pub communities.” That statement has been on social media, our BT website, and I’ll even introduce the Denver gatherings with this line all of the time.

 

“What’s wrong with that statement?” one may ask.

 

Well, “to Brew Theology” is definitely correct, but perhaps we have the second part backward.

 

We DO create healthy, meaningful and eclectic dialogue, but that’s not why we exist; that’s simply what we DO. It's like the difference between BEING & DOING! They are connected, but unique.

 

We are ultimately creating interfaith communities across the country. The BEING part is the community aspect. 

 

And how are we doing that?

 

We create these communities through healthy, meaningful and eclectic dialogue in pubs.

 

It may seem minor and first glance, yet I believe there’s a critical distinction.

 

So, from now on when someone asks me, “What’s this brew theology thing all about?” it’s important to get the words right.

 

It’s been a ton of fun being a part of what I believe is a movement of radical love transcending tribal boundaries, bringing people of all faith walks and inter-religious ideologies to the table in order to experience nontraditional, meaningful community. Brew Theology is not just a theoretical idea, and it’s not solely people who share ideas; it’s a very real community of incredibly interesting people wrestling with imperative issues that matter in the real world. We find common ground, and we also disagree on many topics. At the end of the day, in all of our nerdy particulars, we understand we share the same air, soil and sun. We are learning how to be better humans together…  We’ve been able to cultivate and witness our Denver community evolve and take shape over the past three years as a shining example that is hopefully making the world a bit brighter, one conversation (& brew) at a time.

 

Community.

 

It’s pretty important gang.

 

“We exist to Brew Theology and create interfaith communities through healthy, meaningful and eclectic dialogue in pubs.”

 

 

 

 

 

 

 

March 21, 2018 /Ryan Miller
community, church, god, jesus, brew, theolgoy, theology, theology ontap, pub theology, beer, faith, spiritual, interfaith, love
dataliberaton.png

When Church Stops Working - Part 3

January 29, 2018 by Ryan Miller

We ended Part 2 of this series, When Church Stops Working, with these words:

 

Wherever we see the good news of lives being made whole….

 

That. 

 

Is.

 

Church.

 

This means we have to have much bigger eyes, some creativity, an expansive consciousness, a heart that beats and breaks for the universe, and an ability to ask the ongoing question, “Who is being left out of this beautiful thing called life?”

 

Jesus didn’t come to earth to create another religion. He came to wake people up! We have to transcend our views of orthodoxy, get beyond Christianity as the best thing since sliced bread, and reengage the world with tangible shalom written all over our complex hearts! We get to partner with what spirit is doing within us, around us and in others to unveil life to the fullness: light, hope and healing to the nations. That’s good news!

 

Can I get an old school, Amen?

 

When I say, “church,” what comes to mind now that you’ve been trying to process a new way to live?

 

Okay, let’s get practical. 

 

I’ve got friends who plant seeds in local, urban gardens and cultivate a harvest of veggies that are given away outside coffee shops, breweries and local parks! 

 

I know people who organize peaceful protests in the city and mobilize the crowds toward social justice on behalf of people of color.

 

I have a friend who brings people downtown to feed the homeless every day. 

 

One of my buddies organizes online communities through diverse, theological topics, bringing people together to chat over fantastically critical topics.

 

I’ve got friends who sing hymns in bars with pints of beer held high!

 

Speaking of pubs, the interfaith/ inter-religious/nonreligious communities that engage in meaningful dialogue every week across the nation via Brew Theology is another excellent example of damn, good news!

 

Whether it’s bringing neighbors together for dinner, creating opportunities for communities to extend themselves on behalf of the poor or volunteering with friends at the local school, it is time we allow ourselves the freedom to say that spirit is moving in all kinds of fun ways; no institution or religion has the sole keys to these movements of love. 

 

We all have something to give regardless of our religious heritage, whether it’s our time, food, skills and/or conversations. As the saying goes, “build a longer table, not a higher fence.”

 

Sadly, the “church” has been notoriously known for the latter, which is why people are looking for love and belonging in other places. So, let’s have grace around the table! 

 

Let’s eat.

 

Let’s drink.

 

Let’s remember the critical words from the apostle Paul, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” 

 

These powerful words should infiltrate the souls of humanity. The dream is to be one humanity! That, my friends, is a beautiful dream. In all of our particularities: race, gender, sex, religion, etc…. we are one!

 

Let’s end with some of my favorite and inspiring words from Buddhist monk, Thich Nhat Hanh:

 

We have different roots, traditions, and ways of seeing, but we share the common qualities of love, understanding and acceptance… the most precious gift we can offer others is our presence. When we are mindful, touching deeply the present moment, we can see and listen deeply.” 

 

I’d love to hear from you! What kinds of fringy, good news LIFE is happening in your city, town, neighborhood? What ideas do you have moving forward?

January 29, 2018 /Ryan Miller
church, jesus, christian, religion, interfaith, brew theology, ryan miller

When Church Stops Working - Part 2

January 28, 2018 by Ryan Miller

People simply aren’t going to “church” anymore. This isn’t shocking; it’s become the Sunday-Funday norm. Notice I said “church” (more on that later). If you scan cities across the nation on a Sunday morning, you’ll observe a massive exodus fleeing the pews, scattering in hundreds of directions: coffee houses, parks, back yard brunches, the mountains, downtown marches, lakes, beaches, and of course, couches! 

 

As I stated in Part 1 (Read HERE), "they (church leaders) are literally rearranging the deck chairs on the Titanic." Professional pastors are fatigued, racking their brains wondering where they can find the next, relevant model to bring people back in the church doors.

 

I posed the haunting and perhaps frustrating questions, what if they don’t come back, and “they” (whomever “they” are) find other things in their weekly rhythm that bring them joy, hope, peace and goodness?

 

Before I dive into that question in more depth, let’s go back to the question, “Who/ What/ When/ Where/ Why/ How is church?”

 

Did you think about it?

 

Let's do a tad nerd session, and then get to the basics…

 

Ekklesia!

 

That’s the Greek word used in the New Testament for church. It refers to an “assembly,” but when you break it down and look at the ancient beginnings of this spiritually fringe movement, it’s much, much deeper.

 

Ek = "from/ out of" 

 

Kaleo = "to call"

 

Essentially, it’s the “ones called out”

 

This is an organic assembly, not a static group of people stuck in a building on Sunday morning doing a routine service. The earliest Christians were people who were moved by spirit and lived a life of good news (that’s actually where we get the word, “evangelical,” a word that has sadly been culturally hijacked beyond comprehension!). These earliest followers of Jesus were Jews who saw an expansive view of God’s kingdom on earth as it is in heaven. 

 

While they continued to meet in the Temple courts and practice their covenantal religion of Judaism, they saw that spirit was on the move, calling them back to their Abraham roots: a blessing to all nations – Gentiles! 

 

Breaking bread was an act of intimacy. The earliest followers of Jesus extended their table to all people regardless of tribe, the status of one’s foreskin and dietary restrictions. 

 

All were welcome… all were accepted… all were loved! 

 

Compassion, mercy, extravagant love and healing were at the heart of this organic movement of radical good news, liberation and oneness. This kingdom was about KINship! 

 

Everyone was filled with AWE and WONDER!

 

People were actually deeply moved to be a part of this thing called, “church.” 

 

It’s time we reexamine what this “good news” of “ekklesia” means today in a world that is more polarized than ever before – a western world that is no longer interested in “church,” but way more interested in other activities that bring joy!

 

It’s time we expand our understanding of church and are awakened to what spirit is doing in our midst today! This will be really hard for many people because change is just freakin' hard as hell! 

 

It's time we ask a different set of questions that radically move beyond the 4 walls of just "church."

 

So...

 

Where do you experience the divine, and/ or that which you perceive to be pure, good and holy; where do you go that awakens your soul, and gives you genuine rest?

 

What group(s) of people do you see doing good work in your city?

 

If you have children, whom do you want influencing your kid’s life?

 

Where do you find acceptance?

 

What kinds of conversations are shaping the world toward real progress?

 

Where are the walls of hostility, oppression and tribalism knocked down?

 

What's happening in your neighborhood?

 

Who needs some TLC?

 

Go there… 

 

Go to those places and be with those people. 

 

Taste and see that it is good! 

 

Wherever we see the good news of lives being made whole….

 

That. 

 

Is.

 

Church.

January 28, 2018 /Ryan Miller
church, jesus, love, brew theology, ryan miller, christian, acts 2, interfaith, good news

All Are NOT Welcome!

August 13, 2017 by Ryan Miller

I (Ryan) often use the common phrase, “All Are Welcome!”

The idealist self desires for this mantra to be true in all contexts because I truly do care about people. However, it’s just not true.

All are NOT welcome.

While Brew Theology exists to brew theology and create healthy, meaningful and eclectic dialogue in pub communities, if we are truly honest with what is best for people and building healthy community, we cannot unequivocally declare that all are welcome when we enthusiastically brew theology at the brewpubs.

Why?

Well, the same reason why NOT all people are welcome in one’s home. You wouldn’t invite someone into your home that you knew would toxically abuse you and your family. That’s just practical wisdom. And if you did invite someone in your home, giving then the benefit of the doubt, you wouldn't tolerate any and all actions. That would be foolish.

Yes! You may desire to be open-minded and have friends and acquaintances with a variety of beliefs and opinions; we applaud those efforts as we boast in doing the same each week in Denver when our community gathers for rich and profound interfaith/ interreligious conversation. Everything is on the table for discussion, and we find ourselves in vast disagreement with wild differences. Still, we extend courtesy by listening well, are respectful of one another, and we actually do this pluralistic thing pretty damn well. I’m proud of our people! It’s not easy, but it’s critical to sit across from people who think differently from one another.

And in that humane value, we hold true to being respectful of all human beings – female, male, gay, straight, transgender, brown, black white, skinny, fat, drinkers, abstainers, liberals, conservatives, independents, all religious observers, atheists, agnostics, the disabled, and any other category of person.

Therefore, if someone walks into out gatherings spaces and verbally abuses someone, they are not welcome. If someone feels threatened, they are not welcome at the table. If someone’s humanity is being degraded, we’ll call the bully an Uber and show him or her the pub door.

Diversity is real.

Pluralism is a legit value.

And freedom of speech is a real thing.

Yet, tolerance for oppressive behaviors and hateful speech is simply not productive and horribly unhealthy. As we build generously brave communities, we aren’t looking for uniformity; we are seeking unity with the posture of grace and a willingness to see one another with worth, beauty and goodness! 

August 13, 2017 /Ryan Miller
all are welcome, all are not welcome, ryan miller, brew theology, theology on tap, pub theology, community, church, love

The Fruit?

August 04, 2017 by Ryan Miller

Brew Theology brings different worlds together; these worlds collide in an intentionally beautiful posture of respect, openness and grace.

This practiced value of open, tangible pluralistic dialogue would’ve felt foreign to many religious kids growing up with an agenda to convert someone over to their “superior” side of perceived truth. These colliding worlds are still very odd amongst many religious folk that are looking to "win" someone over to their team. Due to this norm from many people’s dutiful heritage, when guests visit our gatherings in the Denver community they desperately want to know, “Can I, in all seriousness, be genuinely honest here?”

This is a question newcomers have in the back of their mind, and we’ve sincerely heard people voice this question on several occasions.

So many people are suspicious with the important question lingering in their soul, “Where’s the bait and switch?”

I (Ryan) remember a friend of mine who now contributes to our gatherings by writing content and coming on some podcasts, asking me the 1st time we met, “What are you really doing here? Is this just one of those emerging thingies where you are going to start a worship service and try to convert everyone to Jesus?”

“Is there a secret agenda?”

“C’mon! Really, Ryan?”

My answer is a bold, resounding and heartfelt, “No!”

And for some people this answer is unsettling because many of us have come from a tradition that is so bait-and-switch agenda driven that if what we are doing isn’t leading someone to Jesus (or one's version of Jesus), we wonder if it’s worthwhile. That’s the worldview, the subconscious, and the embedded truth that many have yet to fully deconstruct.

Ultimately, Janel & I want to see these kinds of rich and deep, conversational communities that we experience in Denver pop up across this country because real, beating-heart-people across the faith spectrum profoundly NEED it today. Yet, I still hear from people who think I’m running an evangelistic ministry. Sure, it’s “good news” (if you wanna look at those words in their truest rootedness), but not an ounce of it is conventionally churchy and there is no proselytizing – no bait and switch game here. I had an hour-long conversation with someone who finally asked, “Okay. So, respectful dialogue is great and all, Ryan, but what’s the point? Is the goal to just let people BE and not have an agenda of leading them to Christ?” Another person asked, “Where is Jesus in the conversation?”  I had another ministry leader ask me, “So, where’s the fruit in all of this?”

#Facepalm

Don’t give me the fruit business, man! Those questions are foundationally missing the entire point and it may take a few high ABV barrel aged beers to finish those tough conversations.

But if you wanna get all fruity (and I’m not talking about the new fruit beer craze), how ‘bout the fruit is the fact that hardly anybody really does THIS open, interfaith dialogue community thing well in our polarized country, and we ARE doing it… I wanna scream, “The fruit is IN the conversation!”  The conversations create deeper and more honest community for the common good! Can I get an Amen? Although, if I used the word, “fruit” with our BT people, they may start throwing fruit at me.

I’ve said this before, but sometimes it is critical we say the same message time and again before it really begins to sink in… There are many churches with incredible and gracious people across America (And I sincerely mean this because I do have hope and love for the church, and I believe many churches are doing incredible things in the world...) that have massive budgets, killer buildings, top-notched staff and great marketing that says, “All Are Welcome” (Yes! I do believe many of them actually DO Welcome all people with loving, open arms!), yet so many “Spiritual” yet dechurched people are not buying that “welcome” sign anymore. Sadly, it’s been overused and abused. Countless people who have left the church are looking to find belonging, but a place much different from previous places that promised “safe” belonging. And they aren’t looking to find a “one-size-fits-all" model of religious goods. Beloved yet disenfranchised human beings are looking for brave and beautiful places to work out their shit, and get real with other people that are going to allow them to be real in all of their weirdness, mess, crazy ideas and interesting journeys. Unhappy yet sacred humans who are trying to find the spiritual spark in new places are looking to be loved no matter where they stand across the theological, political, economic, racial, sexual and gender spectrum. Let's give people the opportunity to freakin' breathe!

I’ll say it again… The FRUIT is IN the conversation. Let’s collide and #BrewTheology with true openness, and a generous posture to learn and grow from everyone.

August 04, 2017 /Ryan Miller
fruit, jesus, kingdom of heaven, community, love, church, amen, interfaith, inter religious, religion, brew theology, pub theology, ryan miller, janel apps ramsey, god, unite, gospels

Brew Theology Is Like A Flight

June 22, 2017 by Ryan Miller

How many of you like beer?

Not Bud Lite or Miller Lite… Damn my last name. Why couldn’t I (Ryan) have the last name Stone or Avery?

And even though I’m a Miller, I am a bit spoiled. I live in the craft beer capital of the US of A with 5 breweries in walking distance to my house alone. Don’t hate me. Come visit. For those of you who have sophisticated hop palates and go on quests to find some sweet, maltilicious craft beverages, you are probably like me and when you visit a new brewery - you grab a flight. You start off with a solid lager, or possibly an amber or Wit beer. Then, you move on to a porter, followed by a stout. Next, you get cranking to the hops and each flight must boast a West Coast IPA. Although, I’ve recently become a fan of the east coast transplants with the big juicy, hazy, unfiltered hop bomb. (Who’s thirsty?) As you keep sipping the brews, if a brewery has learned the craft of the world of sours, this consumption is a must! Lastly, you end with the High ABV whiskey barrel aged ale for dessert. Those bad boys deserve an AMEN! So, you clearly and unashamedly take a bomber or crowler home with you.

We all have preferences, but a beer nerd still drinks the gauntlet because it IS the right thing to do; plus, a solid porter may really surprise you (even if it’s not a drink that typically gets you stoked on a highway to beer heaven). I’m more of a hophead, but I also don’t mess around with quality sours and pretty much anything whiskey barrel aged with an ABV of 10% and up. Still, while I’m not getting crazy over the next Belgian Wit or Bohemian Amber Ale, I absolutely respect them. And you may not like west coast IPA’s (cough – Janel – cough), but if you are into beer, you still sip the dank of the gods and give a respectful shout out to the craft. Why? Because we all know that a brewer, who put in his sweat, and sometimes blood and tears, handcrafts each beautiful batch of beer; not to mention the obvious – everyone… every single one of us has a distinctive palate.

Palates are like people. We’re all over the place. I’ve become quite the fan of this hopped up pluralistic, diverse world to be quite honest!

Every single week our Brew Theology community in Denver meets at a local brewery to brew theology. That’s why we exist. We create healthy, meaningful and eclectic dialogue in pub communities. It works. And as someone who has been doing ministry since 1998 in a variety of contexts, I will say that what we’re doing now is the most freeing and complexly rich ministry I’ve ever tapped in nearly 20 years.

Why?

Because like a flight of beer, I get to sit with people who are Buddhist, Hindu, Jew, Atheist, Agnostic, Agnostic-Christian, Spiritual, Open and relational-Process theology oriented, Evangelical, Post Evangelical, Calvinist, Catholic, Eastern Orthodox, Ex-Mormon, Ex-Jehovah’s Witness, Vegan, Anarchist, Capitalist, and so on… some of our people attend conventional worship gatherings at a local church, and others haven’t been to a church in decades.

The pub has now become the sanctuary of all-encompassing beauty with genuinely WIDE open doors.

The beer mug is the chalice.

And the conversations are the sermon.

I know that I’m an IPA guy, but I’m always going to be sitting next to a Porter or a summer lager. Hell, there may be some people who still put a lime in their beer. And if it’s 90-100 degrees, I kind of don’t blame them, especially if they live in the South!

All voices are affirmed in these gatherings. Of course, we do have guidelines that remind everyone, “Don’t be a jerk, an a**, or a d*<$!”  You pick the best adjective that fits your people.

At the end of the day,

People.

Do.

Matter. 

I get to sit across the table with friends that have different beliefs, traditions and ways of living. We aim not to attack or even debate; rather, we aim to understand the vast flight of people with palates ranging from stouts to sours, hopped up on conservatism or left as malty Marxism.

To end with a profound word from Thich Nhat Hanh that fully speaks to what we are seeing in our Brew Theology communities is as follows: “We have different roots, traditions and ways of seeing, but we share the common qualities of love, understanding and acceptance. … The most precious gift we can offer others is our presence. When we are mindful, touching deeply the present moment, we can see and listen deeply.”

It’s time, my friends, to listen deeply. And this is what happens when you go a brewery and you order a flight. You are fully present in that flight. If the brewer is standing behind the counter, you aren’t going to say, “EWWW. Disgusting!” No. Even if you aren’t a fan of their brown ale, you are still going to be respectful and hopefully ask good, sincere questions about the beer that is in front of you. And listen. There’s a story behind the beer. You’re going to choose to be PRESENT! You may offer feedback if asked, and the same is true in our brew theology gatherings. You can still have an opinion. You can still be passionate. You may get your feelings hurt, but not intentionally. These communities are about genuine sincerity around the pub tables.

Brew Theology isn’t just a “safe” place where we can listen deeply, though. It IS a courageously brave space where the “other” across the table is valued and we are truly present. #HopHeadsUnite. And this is something worth prosting over, my brewin’ badass friends.

 Cheers.

 

June 22, 2017 /Ryan Miller
beer, theology on tap, pub theology, pub, denver brew theology, denver beer, community, church, brew theology

Dialogue: A Key To Peace

June 21, 2017 by Ryan Miller

Buddhist leader Thich Naht Hanh speaks of DIALOGUE being a key to peace in his book, “Living Buddha. Living Christ” while making the following statement:

“Different religious traditions can engage in dialogue with one another in a true spirit of ecumenism. Dialogue can be fruitful and enriching if both sides are truly open. If they really believe that there are valuable elements in each other’s tradition and that they can learn from one another, they will also rediscover many valuable aspects of their own tradition through such an encounter. Peace will be a beautiful flower blooming on this field of practice.”

We do NOT do dialogue well at all in our western world. Americans royally suck at having a meaningful conversation across differences. Screw peace and blooming flowers. We’ve created a nasty bed of thorns. And we really can’t blame the right or the left (as if scapegoating ever worked toward progress).

This process starts with looking in the mirror. The western world has been conditioned to behave in such a way that if someone believes in a different deity or interprets a religious passage in a differing light, we absolutely freak out. We have become polarizing, black and white, binary thinkers, and it’s affected our ability to connect with other humans. But what would happen if we simply sat down, took a deep breath and listened without feeling so damn threatened? Our identity must not be susceptible to the fears of pluralism and seemingly strange nuances within a particular religion whether it’s streams of Christianity or flavors of Atheism. We must slowly appreciate the other as a fully loved and accepted human, a person who shares this same planet and breathes in the same precious air.

In addition, Thich Naht Hanh makes the following statement about appreciating the other:

“We have to appreciate that truth can be received from outside of – not only within – our own group. If we do not believe that, entering into dialogue would be a waste of time. If we think we monopolize the truth and we still organize a dialogue, it is not authentic. We have to believe that by engaging in dialogue with the other person, we have the possibility of making a change within ourselves, that we become deeper. Dialogue is not a means for assimilation in the sense that one side expands and incorporates the other into its “self.” Dialogue must be practiced on the basis of “non-self.” We have to allow what is good, beautiful, and meaningful in the other’s tradition to transform us.”

I absolutely love the fact that I (Ryan) rarely write the content anymore for our Denver Brew Theology gatherings. I did for the first year, but soon realized that there were other gifted and intelligent and simply diversified views out there… and guess what? It worked! I get super excited when we bring in speakers who have content that I’m clueless about… I’m fully open, and it’s a beautiful thing! I thoroughly enjoy it when my friend, Liz, who is a Buddhist, writes content on Buddhism because I get to learn from her. I am opened to being transformed and my Christianity doesn’t feel threatened by it. Quite the opposite: It’s amazingly liberating!

People across the western world visit pubs and coffee houses in droves. And fluid conversation always happens in a bar or a coffee house. That being said, I have had multiple people tell me that the kind of honest and raw conversations being held at these venues are lacking substance and intentional focus for many individuals. Sure, there’s a lot of prosting going on (and maybe other things. Wink. Wink.). What happens in pubs is a lot of good-times fun, but there’s something missing. On the other hand, there is another kind of prosting going on in religious circles, but it often lacks diversity. And it is often one tribe doing its own echo-chamber, self-gratifying service without any attention or priority toward the “other.” These venues often lack the rawness, honesty and diverse vulnerability that are typically offered in a pub or a coffee house.

Brew Theology brings both worlds together. With fierce loyalty amongst friends and strangers across open tables, we passionately PROST with beers held high and crazy, diversified hearts in one prosting-accord. We have tapped into the secret that Thich Naht Hanh calls a key to true peace: Dialogue!

 

June 21, 2017 /Ryan Miller
dialogue, thich naht hanh, living christ, living buddha, community, pub theology, brew theology, church, interfaith

To Fix. To Abandon. Or...?

May 09, 2017 by Ryan Miller in Community

To Fix.

To Abandon.

These two actions are what’s driving the masses and simultaneously destroying people. It’s our go-to, and it’s our life sentence, which is sadly killing us softy each and every day.

We don’t roll like that at Brew Theology, and I do believe it is one of the main reasons why we’ve been able to not only sustain a great Denver community filled with vastly different kinds of interesting people; it’s why we thrive as an example for what I think can and will change communities around the western world. But before we get ahead of ourselves, let me explain the negative by giving you 4 examples of different people who’ve come to the local Denver gatherings and have been steered by these two harmful actions: to fix and to abandon.

I’ll preface by saying that while we encourage diverse thought, we aim to be respectful, listen well and remember that nobody gets the “last word.” Bottom line: Don’t be a jerk. Now, while we are open to all viewpoints, tolerance is not the word we would use to describe our gatherings. In fact, I am convinced that nobody is tolerant; it’s a nice buzzword, but it badly misses the point of healthy diversity. If someone is dismissive and oppressive, that is simply not allowed. You can hold a differing opinion, but the minute you get cranked up on Mountain Dew and demean another human in the flesh, we will have some words… and I’ve had to do this before on a few occasions.

For historical reasons that we could possibly unpack in another post (Thanks Plato), we have inherited a rigid, dualistic worldview. I hate to fully blame ‘ole Plato (even though his epic influence has completely saturated how we live in the west) as dualism can be traced to ancient Egyptian religions as well. Still, due to this way of being, we – humans – operate under a “fix” or “abandon” posture when it comes to anything that we deem different, unusual, and/or conflicting to our liking, understanding and chosen (or un-chosen?) ideology. Thus, we have the “far left” and the “far right,” the “good,” the “bad,” the “pretty,” the “ugly,” the “orthodox,” and the “heretic.” Ever been called an anathema? It happened a to a buddy the other day. Ugh. C’mon! And while there are some obvious actions that a society – at large – can deem abhorrent, and there are definite times when we should stand up for injustice, our typical, rigid labels and categories of “black” and “white” have not helped us when kindly trying to make sense of the “other.”

This leads us to the “fix” or the “abandon” way of life…. When we don’t understand something or a situation, and the other’s beliefs seem cringe-worthy and deplorable to our current belief system, we naturally want to fix the other. By the way, this is why we – Brew Theology – make sure and hold ourselves accountable to not move toward the way-too-easily-adopted soapbox. If we tell ourselves to listen and understand rather than impulsively critique someone’s differing position, this will help bridge that strange gap that divides the masses. However, we feel compelled to fix someone’s wrong thinking since Platonic thinking still runs the western show. And if we can’t fix someone’s thinking, we get frustrated. So, we abandon them. Furthermore, there are others in our world(s) that don’t even bother with getting on a soapbox to fix; they simply abandon!

A dualistic thinker posed a strange – yet all to common – question to a recent speaker at the pub, “Do you feel as if your group is superior to the western white world, as you seem to imply from your talk?”

For a second, one could hear a pin drop. And the speaker – who doesn't live according to this western worldview – provided a gracious response, “Not superior. Just gentler.”

It was an honest question, but the question missed the point and it definitely could have been asked another way, more respectfully without the supposed snarky answer in the question. Needless to say, this person left the group before the discussion time, furthering the typical posture of abandoning. Side note: While the majority of the group would have disagreed with this person that evening, they would have given him the benefit of the doubt to express his legitimate thoughts. Still, to fix or abandon wins the day for most people.

Another friend of mine used to attend these pub gatherings. He’s an atheist, a kind and good person that I respect, and now I miss… While we have many atheists who frequent the pub and contribute in helpful ways just like anyone else with another Judeo-Christian belief system, this person continued to use the “fix” strategy and would get others in the group going down unnecessary rabbit trails, aiming to convince others that their belief in God was wrong. A few times, this man was ironically called a “fundamentalist,” which didn’t go over very well as you can imagine. While he was a delight on so many levels, he did operate in this “fix”-postured way on many occasions. I had a few chats with him, trying to help him understand that while his opinion matters, it’s important to remember that we have to graciously listen and put down our dualistic agendas regardless of beliefs. We discourage Christians from trying to zealously convert others to their preferred way, and we discourage atheists alike. Over time, he stopped attending the group.

Again: Fix and abandon.

There was a biblical literalist who attended a gathering on feminism. We had a young female leader moderating the group table. While there were a handful of people in the group who were more “progressively” minded with this topic, there were two others with more conventional, patriarchal views when it comes to women’s roles, etc. This is fine to allow for multiple views, but this is when the tension can and does get very interesting. One of the individuals, a long-standing Denver pub theologian, spoke with conviction, passion, intelligence and much grace. The other dissenting individual spoke with conviction, passion and intelligence. Yet, he forgot to bring any kind of grace or compassion to the table. He was dismissive toward the table moderator, talked over her and others, and used his Bible as a zealous weapon of hatred rather than encouragement and love. Several of the group attendees voiced their complaints after the fact. While the other groups were having amazing, robust dialogue, this table was plain messy and horribly unproductive. Let me remind you that we had two people in this small group who were “complimentarian” in their theological positions of women in ministry along with women in the household. This was not the issue; the issue stemmed from bigotry and the inability to listen in love. I spoke with this person, and I even tried to set up a time to talk over coffee or a beer. However, this individual never understood the error of his ways, and was unable to make the time to talk about his possible poor posture. This person has not come back to a gathering, and I think that is okay. I can’t fix that. He chose to “fix” and then to “abandon.”

To finish, last fall we were honored to listen to a female Muslim leader speak about Islam 101. It was fascinating. Then came the Q & R time. A newcomer eagerly raised his hand, and as he began firing away “questions,” I noticed he was reading from several sheets of printed-paper, extreme jihad loaded proof texts from the Quran. The entire questioning was rooted in his interpretive thoughts, not the presenter’s beliefs. It was an over-the-top, anti-Muslim loaded question (ask anyone of the 50 people in attendance). I was beyond embarrassed. Still, our speaker was a generous Rock Star! She even continued to dialogue with this person via email for months afterward until he continued to be persistently zealous and dogmatic in his ways (over hers). I saw the email interactions as I told our speaker to email me if this individual got out of hand. Yup. He did. I was appalled, and after messaging with him about how he could have handled himself differently, this person has not been back to a gathering. He too chose to fix, and then to abandon just like the other examples, above.

Where does this leave us?

(To Be Continued…)

Peace,

Ryan

May 09, 2017 /Ryan Miller
community, church, god, pub, brew, brew theology, pub theology, to fix, to abandon, genuine community, love
Community

#TheologyBeerCamp & J.C.

February 10, 2017 by Ryan Miller

You had me at 90’s Karaoke (and with a live band!)…

We had the privilege to hang out in Redondo Beach filled with 3 days of Craft Nerdom via Homebrewed Christianity’s #TheologyBeerCamp a few weekends ago. Like many stellar events such as the Spurs winning championships, unless you actually experience the magic with other partners-in-crime, it’s hard to do justice on a blog. Nevertheless, the fact that you are still reading makes me think you want a hopilicious sample-taster of the divine goodness that can only come from…

Unlimited IPA’s

A corn hole tourney

Killer podcasters (including yours truly)

Tripp Fuller’s stream of consciousness

Pete Rollins’ Irish accent

Barry Taylor’s rock-and-roll shirts and radical deconstructions

#Boombastic street tacos

High-gravity theological tailgating and conversations with a variety of other theologians and armchair theologians from across the brewtastic spectrum

Artistic spiritual creations over local coffee

More all-you-can-drink local craft beer

Morgan Freeman’s “Story of God” Season 2 pre-screening partnered with the “The Voice of God” and “The Rumble of God” IPA’s…

90’s Karaoke (Do I smell Teen Spirit? Indeed!)

And last, but certainly not least (for that would be a horrific hate crime), the honor to hang out and listen to THE process guru, J.C. himself, John B. Cobb Jr.!

We are about to unleash a Brew Theology Podcast with John Cobb (Episode 24) on Sunday evening (2/12/17). If you are unfamiliar with Dr. Cobb’s work, you will definitely want to dig in after listening to this Jedi Master unveil some theological #BOOM on the mic. Cobb breaks down a bit of experiential pluralism via Buddhism and Christianity to begin our conversation, engages in some Wesleyan dialogue and carefully navigates through 5 key developments in church history that have blocked appreciation and a priority of Jesus’ own teaching, thus hindering the relational accessibility of moving into a dynamic relationship with Abba/ Father as seen in the life of Jesus of Nazareth.

So, as much as this 90’s teen loves to rock the stage with some Nirvana karaoke, I’ll give John Cobb the mic any ‘ole day. Big shout out to Tripp Fuller for putting together an amazing Theology Beer Camp. I can’t wait for the next one, and I look forward to meeting more of YOU as you join me and other friends… details on that coming very soon!

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“We theologians of an earlier generation know that our style of thinking and communicating no longer works well -- if it ever did. I fear that we are unlikely to learn how to share the wisdom we have received (and still think helpful for others) with new generations. Brew Theology is a promising answer. The old methods consisted largely of monologues. What is needed today, perhaps what has always been needed, is sharing of thinking and feeling and mutual stimulus to grow. It is my personal hope that this will lead to life-shaping convictions and commitments and even to worship. But I also hope that it will never set aside the openness and interaction of Brew Theology.” - Dr. John B. Cobb, Jr. (Global leader of process theology and considered one of the greatest theological minds of the last fifty years, professor emeritus of theology at Claremont School of Theology in Claremont, California, & cofounder of the Center for Process Studies. He is the author of over fifty books, including God and the World. Co-winner of Grawemeyer Award of Ideas Improving World Order.)

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P.S. Snag this original John Cobb, "JC is my Homeboy" T-shirt (front & back) exclusively from Brew Theology. T-shirts, tanks, hoodies, V-neck's, women's, etc. all in multiple colors. You can even get a sticker. You can ask JC into your heart, but now you can wear him on your chest. Link: https://teespring.com/JCisMyHomeboy

February 10, 2017 /Ryan Miller
John Cobb, Homebrewed Christianity, Tripp Fuller, brew theology, theology beer camp, pub theology, theology, religion, church, jesus, ryan miller, janel apps ramsey, dan rosado, story of God

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