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Who. We. Really. Are.

March 21, 2018 by Ryan Miller

I’ve (Ryan) got it all wrong.

 

It’s okay to admit when you don’t quite get it right. When someone regularly asks me, “What’s Brew Theology?” I respond with the common saying, “We exist to Brew Theology and create healthy, meaningful and eclectic dialogue in pub communities.” That statement has been on social media, our BT website, and I’ll even introduce the Denver gatherings with this line all of the time.

 

“What’s wrong with that statement?” one may ask.

 

Well, “to Brew Theology” is definitely correct, but perhaps we have the second part backward.

 

We DO create healthy, meaningful and eclectic dialogue, but that’s not why we exist; that’s simply what we DO. It's like the difference between BEING & DOING! They are connected, but unique.

 

We are ultimately creating interfaith communities across the country. The BEING part is the community aspect. 

 

And how are we doing that?

 

We create these communities through healthy, meaningful and eclectic dialogue in pubs.

 

It may seem minor and first glance, yet I believe there’s a critical distinction.

 

So, from now on when someone asks me, “What’s this brew theology thing all about?” it’s important to get the words right.

 

It’s been a ton of fun being a part of what I believe is a movement of radical love transcending tribal boundaries, bringing people of all faith walks and inter-religious ideologies to the table in order to experience nontraditional, meaningful community. Brew Theology is not just a theoretical idea, and it’s not solely people who share ideas; it’s a very real community of incredibly interesting people wrestling with imperative issues that matter in the real world. We find common ground, and we also disagree on many topics. At the end of the day, in all of our nerdy particulars, we understand we share the same air, soil and sun. We are learning how to be better humans together…  We’ve been able to cultivate and witness our Denver community evolve and take shape over the past three years as a shining example that is hopefully making the world a bit brighter, one conversation (& brew) at a time.

 

Community.

 

It’s pretty important gang.

 

“We exist to Brew Theology and create interfaith communities through healthy, meaningful and eclectic dialogue in pubs.”

 

 

 

 

 

 

 

March 21, 2018 /Ryan Miller
community, church, god, jesus, brew, theolgoy, theology, theology ontap, pub theology, beer, faith, spiritual, interfaith, love

When Church Stops Working - Part 2

January 28, 2018 by Ryan Miller

People simply aren’t going to “church” anymore. This isn’t shocking; it’s become the Sunday-Funday norm. Notice I said “church” (more on that later). If you scan cities across the nation on a Sunday morning, you’ll observe a massive exodus fleeing the pews, scattering in hundreds of directions: coffee houses, parks, back yard brunches, the mountains, downtown marches, lakes, beaches, and of course, couches! 

 

As I stated in Part 1 (Read HERE), "they (church leaders) are literally rearranging the deck chairs on the Titanic." Professional pastors are fatigued, racking their brains wondering where they can find the next, relevant model to bring people back in the church doors.

 

I posed the haunting and perhaps frustrating questions, what if they don’t come back, and “they” (whomever “they” are) find other things in their weekly rhythm that bring them joy, hope, peace and goodness?

 

Before I dive into that question in more depth, let’s go back to the question, “Who/ What/ When/ Where/ Why/ How is church?”

 

Did you think about it?

 

Let's do a tad nerd session, and then get to the basics…

 

Ekklesia!

 

That’s the Greek word used in the New Testament for church. It refers to an “assembly,” but when you break it down and look at the ancient beginnings of this spiritually fringe movement, it’s much, much deeper.

 

Ek = "from/ out of" 

 

Kaleo = "to call"

 

Essentially, it’s the “ones called out”

 

This is an organic assembly, not a static group of people stuck in a building on Sunday morning doing a routine service. The earliest Christians were people who were moved by spirit and lived a life of good news (that’s actually where we get the word, “evangelical,” a word that has sadly been culturally hijacked beyond comprehension!). These earliest followers of Jesus were Jews who saw an expansive view of God’s kingdom on earth as it is in heaven. 

 

While they continued to meet in the Temple courts and practice their covenantal religion of Judaism, they saw that spirit was on the move, calling them back to their Abraham roots: a blessing to all nations – Gentiles! 

 

Breaking bread was an act of intimacy. The earliest followers of Jesus extended their table to all people regardless of tribe, the status of one’s foreskin and dietary restrictions. 

 

All were welcome… all were accepted… all were loved! 

 

Compassion, mercy, extravagant love and healing were at the heart of this organic movement of radical good news, liberation and oneness. This kingdom was about KINship! 

 

Everyone was filled with AWE and WONDER!

 

People were actually deeply moved to be a part of this thing called, “church.” 

 

It’s time we reexamine what this “good news” of “ekklesia” means today in a world that is more polarized than ever before – a western world that is no longer interested in “church,” but way more interested in other activities that bring joy!

 

It’s time we expand our understanding of church and are awakened to what spirit is doing in our midst today! This will be really hard for many people because change is just freakin' hard as hell! 

 

It's time we ask a different set of questions that radically move beyond the 4 walls of just "church."

 

So...

 

Where do you experience the divine, and/ or that which you perceive to be pure, good and holy; where do you go that awakens your soul, and gives you genuine rest?

 

What group(s) of people do you see doing good work in your city?

 

If you have children, whom do you want influencing your kid’s life?

 

Where do you find acceptance?

 

What kinds of conversations are shaping the world toward real progress?

 

Where are the walls of hostility, oppression and tribalism knocked down?

 

What's happening in your neighborhood?

 

Who needs some TLC?

 

Go there… 

 

Go to those places and be with those people. 

 

Taste and see that it is good! 

 

Wherever we see the good news of lives being made whole….

 

That. 

 

Is.

 

Church.

January 28, 2018 /Ryan Miller
church, jesus, love, brew theology, ryan miller, christian, acts 2, interfaith, good news

All Are NOT Welcome!

August 13, 2017 by Ryan Miller

I (Ryan) often use the common phrase, “All Are Welcome!”

The idealist self desires for this mantra to be true in all contexts because I truly do care about people. However, it’s just not true.

All are NOT welcome.

While Brew Theology exists to brew theology and create healthy, meaningful and eclectic dialogue in pub communities, if we are truly honest with what is best for people and building healthy community, we cannot unequivocally declare that all are welcome when we enthusiastically brew theology at the brewpubs.

Why?

Well, the same reason why NOT all people are welcome in one’s home. You wouldn’t invite someone into your home that you knew would toxically abuse you and your family. That’s just practical wisdom. And if you did invite someone in your home, giving then the benefit of the doubt, you wouldn't tolerate any and all actions. That would be foolish.

Yes! You may desire to be open-minded and have friends and acquaintances with a variety of beliefs and opinions; we applaud those efforts as we boast in doing the same each week in Denver when our community gathers for rich and profound interfaith/ interreligious conversation. Everything is on the table for discussion, and we find ourselves in vast disagreement with wild differences. Still, we extend courtesy by listening well, are respectful of one another, and we actually do this pluralistic thing pretty damn well. I’m proud of our people! It’s not easy, but it’s critical to sit across from people who think differently from one another.

And in that humane value, we hold true to being respectful of all human beings – female, male, gay, straight, transgender, brown, black white, skinny, fat, drinkers, abstainers, liberals, conservatives, independents, all religious observers, atheists, agnostics, the disabled, and any other category of person.

Therefore, if someone walks into out gatherings spaces and verbally abuses someone, they are not welcome. If someone feels threatened, they are not welcome at the table. If someone’s humanity is being degraded, we’ll call the bully an Uber and show him or her the pub door.

Diversity is real.

Pluralism is a legit value.

And freedom of speech is a real thing.

Yet, tolerance for oppressive behaviors and hateful speech is simply not productive and horribly unhealthy. As we build generously brave communities, we aren’t looking for uniformity; we are seeking unity with the posture of grace and a willingness to see one another with worth, beauty and goodness! 

August 13, 2017 /Ryan Miller
all are welcome, all are not welcome, ryan miller, brew theology, theology on tap, pub theology, community, church, love

The Fruit?

August 04, 2017 by Ryan Miller

Brew Theology brings different worlds together; these worlds collide in an intentionally beautiful posture of respect, openness and grace.

This practiced value of open, tangible pluralistic dialogue would’ve felt foreign to many religious kids growing up with an agenda to convert someone over to their “superior” side of perceived truth. These colliding worlds are still very odd amongst many religious folk that are looking to "win" someone over to their team. Due to this norm from many people’s dutiful heritage, when guests visit our gatherings in the Denver community they desperately want to know, “Can I, in all seriousness, be genuinely honest here?”

This is a question newcomers have in the back of their mind, and we’ve sincerely heard people voice this question on several occasions.

So many people are suspicious with the important question lingering in their soul, “Where’s the bait and switch?”

I (Ryan) remember a friend of mine who now contributes to our gatherings by writing content and coming on some podcasts, asking me the 1st time we met, “What are you really doing here? Is this just one of those emerging thingies where you are going to start a worship service and try to convert everyone to Jesus?”

“Is there a secret agenda?”

“C’mon! Really, Ryan?”

My answer is a bold, resounding and heartfelt, “No!”

And for some people this answer is unsettling because many of us have come from a tradition that is so bait-and-switch agenda driven that if what we are doing isn’t leading someone to Jesus (or one's version of Jesus), we wonder if it’s worthwhile. That’s the worldview, the subconscious, and the embedded truth that many have yet to fully deconstruct.

Ultimately, Janel & I want to see these kinds of rich and deep, conversational communities that we experience in Denver pop up across this country because real, beating-heart-people across the faith spectrum profoundly NEED it today. Yet, I still hear from people who think I’m running an evangelistic ministry. Sure, it’s “good news” (if you wanna look at those words in their truest rootedness), but not an ounce of it is conventionally churchy and there is no proselytizing – no bait and switch game here. I had an hour-long conversation with someone who finally asked, “Okay. So, respectful dialogue is great and all, Ryan, but what’s the point? Is the goal to just let people BE and not have an agenda of leading them to Christ?” Another person asked, “Where is Jesus in the conversation?”  I had another ministry leader ask me, “So, where’s the fruit in all of this?”

#Facepalm

Don’t give me the fruit business, man! Those questions are foundationally missing the entire point and it may take a few high ABV barrel aged beers to finish those tough conversations.

But if you wanna get all fruity (and I’m not talking about the new fruit beer craze), how ‘bout the fruit is the fact that hardly anybody really does THIS open, interfaith dialogue community thing well in our polarized country, and we ARE doing it… I wanna scream, “The fruit is IN the conversation!”  The conversations create deeper and more honest community for the common good! Can I get an Amen? Although, if I used the word, “fruit” with our BT people, they may start throwing fruit at me.

I’ve said this before, but sometimes it is critical we say the same message time and again before it really begins to sink in… There are many churches with incredible and gracious people across America (And I sincerely mean this because I do have hope and love for the church, and I believe many churches are doing incredible things in the world...) that have massive budgets, killer buildings, top-notched staff and great marketing that says, “All Are Welcome” (Yes! I do believe many of them actually DO Welcome all people with loving, open arms!), yet so many “Spiritual” yet dechurched people are not buying that “welcome” sign anymore. Sadly, it’s been overused and abused. Countless people who have left the church are looking to find belonging, but a place much different from previous places that promised “safe” belonging. And they aren’t looking to find a “one-size-fits-all" model of religious goods. Beloved yet disenfranchised human beings are looking for brave and beautiful places to work out their shit, and get real with other people that are going to allow them to be real in all of their weirdness, mess, crazy ideas and interesting journeys. Unhappy yet sacred humans who are trying to find the spiritual spark in new places are looking to be loved no matter where they stand across the theological, political, economic, racial, sexual and gender spectrum. Let's give people the opportunity to freakin' breathe!

I’ll say it again… The FRUIT is IN the conversation. Let’s collide and #BrewTheology with true openness, and a generous posture to learn and grow from everyone.

August 04, 2017 /Ryan Miller
fruit, jesus, kingdom of heaven, community, love, church, amen, interfaith, inter religious, religion, brew theology, pub theology, ryan miller, janel apps ramsey, god, unite, gospels

To Fix. To Abandon. Or...? Part 2

May 12, 2017 by Ryan Miller in Community

To Fix.

To Abandon.

As spelled out in the previous blog, these two actions are what’s driving the masses and simultaneously destroying people in the western world. It is obviously our go-to, and it’s become our life sentence in a polarizing time. I provided 4 examples from 4 participants in previous pub gatherings that do not fit the mold of the average Denver pub theologian; they fit the mold of the average western world posture, though. Remember, we – Brew Theology – don’t roll like that… and I believe we are truly onto something of genuine merit within a world looking for hope, belonging, change and goodness.

So, where does this leave us?

Well, what motivates people to feel the need to fix others and abandon either the conversation or another person/ group altogether?

Fear.

Fear has been one of the greatest motivators since the dawn of civilization, and we can still see fear work itself into business, politics, religion, families, etc. Yet, it doesn’t provide anything worthy of praise, and it only makes us feel more depressed at the end of the day. Fear drives us, and it simultaneously cripples us.

So, in order to “fix” the problem of people feeling the need to fix one another, we need to abandon fear. Once we abandon fear, we will be okay with sitting in a room with people from different walks of life. We live in the age of pluralism and it’s not going away. Christians, Jews, Muslims, Atheists, Buddhists, etc. are all around us. The best way to make the world and your community a better place is to get rid of this deep-seated raging fear, and rather be motivated by compassion, love, beauty and one’s truest presence.

Rather than saying, “That’s stupid. You’re wrong. I can’t deal with this anymore” why not say, “Hmmmm. Help me understand where you are coming from! Why do you think this way?” We need to stop feeling threatened by another ideology and belief system that is vastly different from the one we carry; we must lean in and be present – not in order to “fix” the other, but to understand the “other.” And once we are present, and our lives are filled with compassion, we will begin to see humans again. Scapegoating will cease once we recognize it and call it out. It’s critical we start seeing one another as real humans with beating hearts (Note: This doesn’t mean we don’t call out abuse and oppression as I wrote about in Part 1).

We are all connected.

We share the same soil.

We breathe the same air.

We carry the same substance.

And while someone may choose to worship in a place different from you, and someone else chooses to do other things with their time and reject organized religion all together, it is best to start seeing some light within the eyes of the “other” in order to live side-by-side in the days ahead.

Who knows?

We may actually learn something from someone who holds another belief about the divine (or lack thereof). We may be inclined to give the next generation a shot of not isolating children in a bubble, but giving them the opportunity to experience the world with fresh eyes and child-eyes wonder.

Just ask your children about the differences that we fight over when it comes to religion. They simply won’t get it. They’ll only get it when they see us love and embrace the human who lives across the street, and they’ll also see it when we exclude and hurt others as well.

The pub is all about having open arms, open minds and a willingness to choose presence in the face of difference. We don’t have a shared intellectual-belief system. We have shared values, though. This is what makes it work, and it is good work I feel will help move us forward as a greater society.

Start with self.

Don’t convert.

DO compassion.

Don’t abandon.

DO abide.

Abide in the spaces that seem unnatural, and transcend the awkwardness by allowing the self to sit in it. It’s not so bad. Like I said, you may find something new, and you may find appreciation and mutual respect.

It starts within…

As the writer of 1 John in the New Testament reminds us, “Perfect loves drives out fear.”

 

Peace,

Ryan

May 12, 2017 /Ryan Miller
love, to abandon, to fix, pub theology, brew theology, denver brew theology, ryan miller, community, genuine community, pub
Community

To Fix. To Abandon. Or...?

May 09, 2017 by Ryan Miller in Community

To Fix.

To Abandon.

These two actions are what’s driving the masses and simultaneously destroying people. It’s our go-to, and it’s our life sentence, which is sadly killing us softy each and every day.

We don’t roll like that at Brew Theology, and I do believe it is one of the main reasons why we’ve been able to not only sustain a great Denver community filled with vastly different kinds of interesting people; it’s why we thrive as an example for what I think can and will change communities around the western world. But before we get ahead of ourselves, let me explain the negative by giving you 4 examples of different people who’ve come to the local Denver gatherings and have been steered by these two harmful actions: to fix and to abandon.

I’ll preface by saying that while we encourage diverse thought, we aim to be respectful, listen well and remember that nobody gets the “last word.” Bottom line: Don’t be a jerk. Now, while we are open to all viewpoints, tolerance is not the word we would use to describe our gatherings. In fact, I am convinced that nobody is tolerant; it’s a nice buzzword, but it badly misses the point of healthy diversity. If someone is dismissive and oppressive, that is simply not allowed. You can hold a differing opinion, but the minute you get cranked up on Mountain Dew and demean another human in the flesh, we will have some words… and I’ve had to do this before on a few occasions.

For historical reasons that we could possibly unpack in another post (Thanks Plato), we have inherited a rigid, dualistic worldview. I hate to fully blame ‘ole Plato (even though his epic influence has completely saturated how we live in the west) as dualism can be traced to ancient Egyptian religions as well. Still, due to this way of being, we – humans – operate under a “fix” or “abandon” posture when it comes to anything that we deem different, unusual, and/or conflicting to our liking, understanding and chosen (or un-chosen?) ideology. Thus, we have the “far left” and the “far right,” the “good,” the “bad,” the “pretty,” the “ugly,” the “orthodox,” and the “heretic.” Ever been called an anathema? It happened a to a buddy the other day. Ugh. C’mon! And while there are some obvious actions that a society – at large – can deem abhorrent, and there are definite times when we should stand up for injustice, our typical, rigid labels and categories of “black” and “white” have not helped us when kindly trying to make sense of the “other.”

This leads us to the “fix” or the “abandon” way of life…. When we don’t understand something or a situation, and the other’s beliefs seem cringe-worthy and deplorable to our current belief system, we naturally want to fix the other. By the way, this is why we – Brew Theology – make sure and hold ourselves accountable to not move toward the way-too-easily-adopted soapbox. If we tell ourselves to listen and understand rather than impulsively critique someone’s differing position, this will help bridge that strange gap that divides the masses. However, we feel compelled to fix someone’s wrong thinking since Platonic thinking still runs the western show. And if we can’t fix someone’s thinking, we get frustrated. So, we abandon them. Furthermore, there are others in our world(s) that don’t even bother with getting on a soapbox to fix; they simply abandon!

A dualistic thinker posed a strange – yet all to common – question to a recent speaker at the pub, “Do you feel as if your group is superior to the western white world, as you seem to imply from your talk?”

For a second, one could hear a pin drop. And the speaker – who doesn't live according to this western worldview – provided a gracious response, “Not superior. Just gentler.”

It was an honest question, but the question missed the point and it definitely could have been asked another way, more respectfully without the supposed snarky answer in the question. Needless to say, this person left the group before the discussion time, furthering the typical posture of abandoning. Side note: While the majority of the group would have disagreed with this person that evening, they would have given him the benefit of the doubt to express his legitimate thoughts. Still, to fix or abandon wins the day for most people.

Another friend of mine used to attend these pub gatherings. He’s an atheist, a kind and good person that I respect, and now I miss… While we have many atheists who frequent the pub and contribute in helpful ways just like anyone else with another Judeo-Christian belief system, this person continued to use the “fix” strategy and would get others in the group going down unnecessary rabbit trails, aiming to convince others that their belief in God was wrong. A few times, this man was ironically called a “fundamentalist,” which didn’t go over very well as you can imagine. While he was a delight on so many levels, he did operate in this “fix”-postured way on many occasions. I had a few chats with him, trying to help him understand that while his opinion matters, it’s important to remember that we have to graciously listen and put down our dualistic agendas regardless of beliefs. We discourage Christians from trying to zealously convert others to their preferred way, and we discourage atheists alike. Over time, he stopped attending the group.

Again: Fix and abandon.

There was a biblical literalist who attended a gathering on feminism. We had a young female leader moderating the group table. While there were a handful of people in the group who were more “progressively” minded with this topic, there were two others with more conventional, patriarchal views when it comes to women’s roles, etc. This is fine to allow for multiple views, but this is when the tension can and does get very interesting. One of the individuals, a long-standing Denver pub theologian, spoke with conviction, passion, intelligence and much grace. The other dissenting individual spoke with conviction, passion and intelligence. Yet, he forgot to bring any kind of grace or compassion to the table. He was dismissive toward the table moderator, talked over her and others, and used his Bible as a zealous weapon of hatred rather than encouragement and love. Several of the group attendees voiced their complaints after the fact. While the other groups were having amazing, robust dialogue, this table was plain messy and horribly unproductive. Let me remind you that we had two people in this small group who were “complimentarian” in their theological positions of women in ministry along with women in the household. This was not the issue; the issue stemmed from bigotry and the inability to listen in love. I spoke with this person, and I even tried to set up a time to talk over coffee or a beer. However, this individual never understood the error of his ways, and was unable to make the time to talk about his possible poor posture. This person has not come back to a gathering, and I think that is okay. I can’t fix that. He chose to “fix” and then to “abandon.”

To finish, last fall we were honored to listen to a female Muslim leader speak about Islam 101. It was fascinating. Then came the Q & R time. A newcomer eagerly raised his hand, and as he began firing away “questions,” I noticed he was reading from several sheets of printed-paper, extreme jihad loaded proof texts from the Quran. The entire questioning was rooted in his interpretive thoughts, not the presenter’s beliefs. It was an over-the-top, anti-Muslim loaded question (ask anyone of the 50 people in attendance). I was beyond embarrassed. Still, our speaker was a generous Rock Star! She even continued to dialogue with this person via email for months afterward until he continued to be persistently zealous and dogmatic in his ways (over hers). I saw the email interactions as I told our speaker to email me if this individual got out of hand. Yup. He did. I was appalled, and after messaging with him about how he could have handled himself differently, this person has not been back to a gathering. He too chose to fix, and then to abandon just like the other examples, above.

Where does this leave us?

(To Be Continued…)

Peace,

Ryan

May 09, 2017 /Ryan Miller
community, church, god, pub, brew, brew theology, pub theology, to fix, to abandon, genuine community, love
Community

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